The
Sheikh gave a rather moving speech (http://www.youtube.com/watch?v=GE6En9e7dew)
after his visits to the Syrian border to work with refugees. In the
speech he called on the wealthy to put their money towards the Syrian people,
called on Syrians to rebel against Bashar Al Assad, called on the Army to leave
the regimes side and not to shed innocent blood, called on the men present in
the Saudi Arabian mosque to join the Free Syrian Army, and called on Muslims to
join and support the Syrian Believers in their Jihad against Assad, whom he
loudly added “gets his support from the Persians, the Shia, the Villians and
Hezbollah”
Al Arefe
was never much of a supporter of the people of the Arab Spring, keeping much in
line with the Saudi governments political positions. He kept mostly quiet
during the Tunisian, Egyptian, Yemeni and Libyan uprisings, and was clearly
quick to denounce the Bahrain uprising (Bahrain having a Shia majority with a
Sunni regime). Yet the Sheikh seemed to suddenly develop a “revolutionary”
spirit in light of the Syrian situation. All the while, people in his own country,
in the Eastern province of Qatif were being shot down by Saudi forces. The
major question is how could a man with such a hateful discourse towards the oppressed
Shia minority in his own nation, suddenly turn into a humanitarian?
Al Arefe
assisted in raising a large sum of money for the Syrian people, estimated at
around 66 million dollars. The Sheikh faced some problems, as Saudi regulations
require a license for such types of donations. When Al Arefe was brought in for questioning
in Riyadh, it is said he was called a “Kharajite”, a term in today’s context
meaning one who rebels against the rulers. In response to this remark the
Sheikh responded (In his own explanation):
“Rafidites (a vulgar term used to refer to
Shiites) send Khoms – millions of their
assets into Qum (The Shia Religious center of Iran) and Najaf (Shia Religious Center of Iraq) to support Bashar and their training forces that are sent to them.
And when we raise money we are called Kharajites?”
Later he
explains:
“I told the investigator: if we
do not support the Mujahideen in Syria so they can win…Bashar and Iranian Rafidites
will attack us, and right now they are looking for your baby’s head, to tear it
away.”
Al Arefe
reveals his own intentions and worry through his own account of his interaction
with the interrogator. His major fear and goal in Syria seems not to be that innocent
Syrian lives are being slaughtered and killed by the thousands, but he fears
that Shia and Iran will attack in some way, and sees this as the perfect
opportunity to fight the Shia of whom he so scornfully despises; a face much
more fitting of the man with the hateful discourse, than that of the
humanitarian.
Take his
money Syria, and do all you can to help your people. But dear people, don't
be fooled once again by a little Saudi money, into praising this man and
claiming he is a humanitarian.
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